Sunday, January 25, 2015

BB OHC...


http://www.ohiohistorycentral.org/w/Big_Bottom_Massacre?rec=3135

Big Bottom Massacre

Big Bottom Massacre Memorial.jpg
Memorial to the Big Bottom Massacre, the January 2, 1791 battle between Ohio Company settlers and the Wyandot Indians. The memorial is located in Morgan County, Ohio. The photograph was taken ca. 1940-1949.
The Big Bottom Massacre was a famous encounter between Northwest Territory settlers and local Native American tribes in 1791.
During 1789 and 1790, the residents of Marietta were in dire straits. Many of the residents faced starvation due to poor harvests and a lack of game. In early 1790, some of these people decided to seek their fortunes elsewhere. Several of them moved north to an area that would become known as the Donation Tract. These people established the community of Big Bottom on the Muskingum River. For protection and shelter from both the environment and Native American, the settlers immediately constructed a blockhouse. Unfortunately for these people, they decided not to place mud between the logs. Large gaps thus existed between the logs. The residents also failed to post sentries to watch for unfriendly natives. This was a grave mistake. Big Bottom was an isolated settlement, and tensions remained high with the Native Americans, who were upset with whites encroaching upon their land.
As dusk fell on January 2, 1791, the natives, including members of the Delaware and Wyandot tribes, decided to attack. The settlers were inside of the blockhouse, preparing their supper. The Native Americans were able to walk right up to the blockhouse undetected. Many of the natives fired through the gaps in the logs, while other natives broke through the door of the structure. The natives killed eight of the residents inside the blockhouse. They captured another five whites. This attack became known as the Big Bottom Massacre. 
As a result of the attack, most whites in southeastern Ohio moved closer to Marietta, hoping that the Native Americans would not attack the whites in a more populous area. The United States Congress also played a greater role in the Ohio Country at least partly because of the attack. To encourage more settlement of the Northwest Territory, the United States Congress donated 100,000 acres of land to the Ohio Company and Associates, the organization responsible for Marietta's founding. The Donation Tract was meant to create a buffer zone between Native Americans and settlements within the Ohio Company's claims. Any adult white man willing to live within the Donation Tract was given one hundred acres of land. The Congress hoped that white Americans would flock to the Donation Tract for the free land. These people would hopefully serve as a buffer zone between white settlements like Marietta and the hostile Native Americans.
Today, the Ohio Historical Society maintains a monument at the site of the Big Bottom Massacre.

See Also

Big Bottom - Fitzhughwilliams (sources?)


http://www.fitzhughwilliams.org/scrangers/stories/big_bottom.html

Big Bottom



The Ohio Company was sitting on a sizeable chunk of Ohio real estate, and there was pressure to make some money as well as relieve some of the pressure on the Marietta Settlement by offering "donation" land. 

A portion of those donation lands lied about thirty miles north up the Muskingum River's mouth at Marietta and were already new settlements formed at Waterford (future Fort Frye, now modern Beverly, OH) a the Wolf Creek settlement near to it. 

Further up the Muskingum to the north was the next parcel of donation lands at Big Bottom, so-called becuase a bend of the Muskingum had created a flat bottom that ran for 4-5 miles, and was said to the best land south of Wite Eye's Towns (later Duncan Falls), and the Indian town at Gay Sport. Above the bottom, was an ancient flood bench, or second bottom about half a mile wide that extended to the base of the ridge or hill line. 

In the fall of 1790, in conjunction with the Ohio Company's expansion, 36 men having won the lottery for the lands, began a new settlement at Big Bottom. They began work on a free standing block house, a pistol shot up on the east bank of the Muskingum on the Big Bottom. It was said that the men were mostly restless, adventurous unmarried lads, "little acquainted with Indian warfare, or military rules" and service. 

Saturday, January 17, 2015

Wells... Revisited..add to Wiki article [from free PDF, OCRed] page 76


http://www.egovlink.com/public_documents300/colerain/published_documents/Historical%20Documents/Colerain%20Township%20Revisited.pdf

[emphasis added]

""FIRST" FAMILIES OF COLERAINE
The first settlement in what is now Colerain Township was made sometime prior to April 30, 1790. In a letter to Jonathan Dayton on that date, John Cleves Symmes reported: "We have established three new stations some distance up in the country, one is twelve miles up the Big Miami (Coleraine or Dunlap's Station], the second is Five miles up Mill creek Ludlow's Station) and the third is nine miles back in the country From Columbia (Covalt's Station on the Little Miami River)."

Friday, January 16, 2015

Shawnee History©


http://www.tolatsga.org/shaw.html

"So live your life that the fear of death can never enter your heart. Trouble no one about their religion; respect others in their view, and demand that they respect yours. Love your life, perfect your life, beautify all things in your life. Seek to make your life long and its purpose in the service of your people. Prepare a noble death song for the day when you go over the great divide. Always give a word or a sign of salute when meeting or passing a friend, even a stranger, when in a lonely place. Show respect to all people and grovel to none. When you arise in the morning give thanks for the food and for the joy of living. If you see no reason for giving thanks, the fault lies only in yourself. Abuse no one and no thing, for abuse turns the wise ones to fools and robs the spirit of its vision. When it comes your time to die, be not like those whose hearts are filled with the fear of death, so that when their time comes they weep and pray for a little more time to live their lives over again in a different way. Sing your death song and die like a hero going home."

Native American Warfare in the East: Mourning Wars


http://www.encyclopedia.com/doc/1G2-2536600186.html

"Native American Warfare in the East: Mourning Wars

Eve of Contact. Like Europeans, the eastern woodland Indians of North America engaged in near-constant fighting during the centuries prior to first contact. Native American warfare differed dramatically from European hostilities, however, in terms of its roots, aims, and nature. Old World wars of the fifteenth and sixteenth centuries such as the Spanish Reconquista or the Hapsburg-Valois Wars were costly, large-scale affairs that had religious or dynastic origins, produced comparatively high casualties, and were fought to achieve territorial or economic gains. The indigenous peoples living throughout the eastern half of North America, in contrast, engaged in low-intensity, low-casualty conflicts known as blood feuds or mourning wars. Through these wars tribes such as the Mahican, Cofitachequi, Susquehannock, Petun, Oneida, and Micmac retaliated for the deaths of relatives and clan members by taking captives or killing Indians from rival bands. Such an approach to war, not surprisingly, rarely resulted in large, bloody battles or in decisive defeats.
Purpose. Indians fought these wars for several reasons. First, blood feuds were a way for Native Americans to avenge the deaths of kin or tribesmen murdered by other Indians. Second, mourning wars gave young men the opportunity to earn the prestige needed to become respected and influential members of their tribe. Third, taking captives satisfied demographic needs by providing a source of replacements for a tribes deceased members. Fourth, mourning wars fulfilled a spiritual and psychological function by easing grief, by providing a means for coping with death, and by restoring to the community the spiritual strength believed lost through the death of a clan member. Finally, blood feuds provided a steady source of captives for some Native Americans ritual sacrifices.